Canadian has defined the philosophy as the science of things with its facts, promised by the industry and wisdom, and strongly defended it against poor and narrow-minded clergy, who honoured the philosopher, and accused them of truncheon based on the misconception that religion does not allow mental thinking, describing them as short-sighted, and narrow-minded.

Canada has not only stood in its defence of philosophy at the limits of its sponsorship, and urged its request, but must have denied it the paranoid and negligent suspicion, which has prompted it to search for the reconciliation of philosophical and religious realities, so that it would have been the first major problem in the history of Islamic philosophy, the problem of the relationship between reason and transport, or the wisdom and sharia, as subsequently defined.