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  • A book of what is being
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    Writer: Muhammad Nour Al-Nimr
    What is being? What are the manifestations of its presence philosophically? If the transformations of being are the field of our research, then our effort will focus on studying the Greek rational establishment of being in its various forms, dismantling postmodern perceptions and its reversal of the Greek conception of being, and the new shift from solid being to liquid being with the beginnings of the twenty-first century, as well as identifying an echo New perceptions in other practical fields of knowledge.

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  • A book what power
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    Author: Dr. Hassan Hammad
    Power always involves a paradox: it is material and moral, real and imaginary, desired and rejected, loved and hated, overt and covert, collective and individual, conscious and unconscious, and external and internal. Moreover, power is present and absent, as its absence leads to chaos, while its intense presence leads to oppression, oppression and tyranny. Power is the disease and the medicine, it is indispensable and inevitable, yet we rebel against it and reject it, and often our salvation and liberation lies in destroying it!

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  • Al-Kindi
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    Al-Kindi was born in the year 185AH/801 AD in the city of Kufa and received his scientific and philosophical education in Baghdad. He possessed a had a sharp mind, was an avid reader, and was dedicated to learning. As a result, he became an expert in the fields of literature, language, and religion. Dubbed the philosopher of the Arabs, he was the first among the Arabs to pursue early science.

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  • Alpharabius (Al Farabi)
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    Alpharabius (Al Farabi), born in 874 AD, was known as the second guru after Aristotle, whom the Arab philosophers referred to as the first. Alpharabius is a prominent figure in history and Arab-Islamic culture, as well as home to various ethics and cultures. Alpharabius is regarded as the founder of Islamic philosophy, and his works have been translated into numerous different languages.

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  • Avempace (Ibn Bajja)
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    Avempace (Ibn Bajja) is an Andalusian philosopher, born in 487 AH/1080 AD in Zaragoza, Andalusia, in northeastern Spain today. In his last twenty years, he worked as a minister and doctor in the Almoravid state and authored 28 books, mostly on astronomy, medicine, mathematics, literature, and music. However, his most famous work on philosophy, Tadbeer Al-Mutawhid (the Handling of the Solitary), is considered a thought-dense book in which Ibn Bajja explains his philosophy in an excellent manner.

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  • Averroes (Ibn Rushd)
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    Averroes (Ibn Rushd), born in Cordoba in the year 1126 AD, is a judge, physician, and philosopher. He was interested in science, learned jurisprudential sciences from the most influential jurists of his time, and was the author of Kitab Al Kulliyat fi Al-Tibb (The Complete in Medicine). Averroes is regarded as one of philosophy’s loyal defenders and deniers.

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  • Avicenna (Ibn Sina)
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    Ibn Sina, nicknamed the Sheikh Al-Rais, was born in the year 370 AH / 980 AD. Since his very early age, he had been passionate for science; he hardly ceased to read and investigate. He memorised the Holy Qur’an and excelled in everything he studied. He became well-acclaimed in medicine even before he was sixteen. Avicenna devoted himself to the study of philosophy, mastering the natural, logical, and mathematical sciences to the fullest. He also devoted himself to studying metaphysics.

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  • Book of Ibn Khaldun
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    Author: Fathi Al-Triki
    In fact, Ibn Khaldun’s approach was scientific, analytical and creative. He does not want to be a philosopher according to the Peripatetics, nor a scientist according to the mathematicians, nor a historian according to the method of the informants, but he really wanted to be a philosopher, scientist, and historian in a different way, and with a different logic.

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  • Boredom book
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    Author: Lars Svendsen
    Translated by: Abdullah Ismail
    The reason that prompted me to write this book was the extreme boredom that had plagued me for quite some time. However, what alerted me to the importance of this subject was the death of a dear friend of mine due to a bout of boredom that had afflicted him. I had come so far as to agree with Arthur Rimbaud when he said, “Boredom is no longer my love.” Where boredom is no longer just an innocent condition or an insignificant obstacle. Suddenly, Rambo’s complaint of “mortal boredom” became serious, and the expression later became popular in pop and rock songs such as J.K.’s “Bored to Death”. g. Allen, and Depeche Mode’s “Something to Do,” which had the distinction of representing our entire lives. I then realized that this experience was not limited to just my close group of friends, but rather indicated a serious problem with the concept of “meaning” in our contemporary culture as a whole. Researching the problem of boredom is an attempt by us to understand our human nature and how we interact with the world around us in our time. And the more I think about this issue, the more it seems to me that boredom is a fundamental and influential factor in understanding our contemporary culture. We live in a culture of boredom, and the book “The Philosophy of Boredom” is a modest attempt on my part to understand this culture and reconcile with it.

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  • Fashion philosophy
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    It is no secret that fashion has been one of the most influential phenomena on Western civilization since the Renaissance. It has overshadowed quite a few modern human activities and has become very much ‘second nature’. Therefore, our understanding of fashion will contribute to our understanding of ourselves and our actions. However, philosophers throughout the ages had ignored the issue of fashion despite its importance, and perhaps this was due to the prevailing belief that fashion, which seemed to them at the time the most superficial phenomenon, was not a subject of study that amounted to a “deep” field of knowledge such as philosophy. But if philosophy is a field concerned with attaining self-understanding, and if fashion is—and indeed still is—as influential a phenomenon as I claim here, then it ought to be made an object of philosophical study.

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